Marfa Dialogues


September 25, 2015 - February 14, 2016

Curated by Tom Morton
September 25, 2015 – February 14, 2016

Featured artists: Ed Atkins, Trisha Donnelly, Melvin Edwards, Cécile B. Evans, Jessie Flood-Paddock, Roger Hiorns, Sophie Jung, Lee Lozano, Marlie Mul, Damián Ortega, Charles Ray, Shimabuku, Paul Thek

Ballroom Marfa is proud to present Äppärät, a group exhibition curated by Tom Morton. Äppärät will be on view in Marfa from September 25, 2015 – February 14, 2016, with an opening reception on Friday, September 25 from 6-8pm. The reception will include Big Bend Brewing beer, wine and Mexican-style tacos by Vicente Celis and Ramona Tejada of Marfa Burrito. A DJ set by Mike Simonetti will follow, at 8pm.

Morton will lead a walkthrough of the exhibition on Saturday morning at 11:30am.

Some notes on Äppärät from curator Tom Morton …

This is a show about the mammalian hand, and the tools it touches, holds and uses. Taking its title from the name of a fictional, post-iPhone device at the centre of Gary Shteyngart’s 2010 near-future novel Super Sad True Love Story, Äppärät is concerned with labor, play and the uncertain zone between the two; with the extension of the body, and the self, through technologies ancient and contemporary; with things (to borrow Martin Heidegger’s formulation) “present-at” and “ready-to” hand; with compulsion and with death

Äppärät begins with Jessie Flood-Paddock’s Just Loom (2015), a wall painting-cum-sculpture based on an illustration of a worker operating a loom from Denis Diderot’s Encyclopédie (1751-72), one of the first attempts to record and systematize all human knowledge in published form. Writing on this image in his 1964 essay The Plates of the Encylopedia, Roland Barthes observed that the operator of this proto-industrial machine is “not a worker but a little lord who plays on a kind of technological organ [who] produces an extremely fine web”. Just Loom combines this Enlightenment-era depiction of labor (or is it leisure?) with a very 21st-Century sculptural tableau, in which a bolt of mesh-like Kevlar fabric becomes the ground for several rubberized casts of the artist’s hand and forearm. Looking at Flood-Paddock’s work, we might think of a contemporary “prosumer” prodding at his or her smartphone, leaving a meniscus of greasy residue on its screen as they do work disguised as play.

From the Stone Age to the digital age, from the pre-human to the post-human, Äppärät suggests not only a neglected history of touch, and of tools, but also how this might help us arrive at what Barthes termed “a certain philosophy of the object”. Originally conceived to hang from the ceiling of Sigmund Freud’s study in Hampstead, North London, Damián Ortega’s The Root of the Root (2011-13) is a sculpture formed from implements created by a community of chimpanzees in the Gashaka-Gumti National Park, Nigeria, gathered by the artist on a research trip in the company of a group of UCL primatologists. (While tool use is common in the animal kingdom, from insects to crustaceans, birds to monkeys, their symbolic use is restricted to the higher apes). If we might read this work, as Ortega has said, as an index of how “the hand transforms nature”, it is also a technological precursor to the objects displayed by Shimabuku in a pair of museum-like vitrines entitled Oldest and Newest Tools of Human Beings (2015). Here, Neolithic hand-axes are set beside web-enabled Apple products of the same dimensions – tools created by members of the same species, albeit millennia apart. The artist’s deadpan presentation inevitably invites questions: which technology might be more usefully substituted for the other, which will persist the longer, which constitutes the greater evolutionary leap? In the Ballroom’s North Gallery, Marlie Mul presents a pair of sculptures that take the form of oversized steel grills, of a type commonly used by street smokers to stub out their cigarettes. Burned, ash-smeared, nicotine stained and stuck with discarded butts, these compositions prompt thoughts about our addiction to handheld “devices” (whether they deliver nicotine, or a constant stream of data), and their inevitable passage from pristine objects of desire to (self-) disgusting trash. Mul has also created an onsite intervention at the Ballroom, Cigarette Ends Here (2015), using spent cigarettes gathered from the Marfa bar, The Lost Horse.

Hung at the artist’s eye-level, Melvin Edwards’ “Lynch Fragments” sculptures reconfigure vicious looking pieces of hardware into forms that recall both histories of (sometimes enforced) labor, and exhibits in an ethnographic museum. His key piece Ogun Again (1988) takes its title from the Yoruba spirit of metal work (also celebrated in the Caribbean Santerìa and Vodoun traditions), its components speaking, as the artist has said, of “how Ogun is related to all tools”. If Edwards’ sculptures suggest that human technologies might be imbued with a kind of quasi-animist life force, so too in its way does Lee Lozano’s painting No title (ca. 1963-4). Here, an anthropomorphic hammer appears to engage in an impossible autoerotic act: its bulbous head penetrating the narrow cleft between its own claws. We get to thinking of cold, still metal transformed into hot and busy flesh – of tools behaving like bodies, and bodies behaving like tools.

The hand, in Äppärät, is a central motif, giving many of the works their scale, and can be imagined as kind of mouse cursor, manipulating information on the interface of the show (the Latin word “cursor” translates as “runner” or “errand boy”, a kind of spatial and temporal auxiliary). At once the silvered remains of a martyred saint, and an amputated cyborg’s limb, Paul Thek’s Untitled (from the series Technological Reliquaries) (ca.1966-67) points to enduring fantasies of the meeting of man and metal, and of how technology might protect, preserve, or even reanimate our fragile bodies. While Charles Ray’s sculpture of an avian embryo, Handheld Bird (2006), does not feature the cupped palm suggested by its title, it nevertheless provokes us to meditate – through linguistic suggestion, and more importantly through its sequencing of form and space – on the indivisibility of the holder and the held. Equally enigmatic, Trisha Donnelly’s photograph The Hand that Holds the Desert Down (2002) – a work making its second appearance at the Ballroom, following its inclusion in the 2008 group show Every Revolution is a Roll of the Dice – is a close-up of the lifeless stone back paw of the Great Sphinx of Giza. We might ask ourselves why the artist has insisted that this leonine appendage is a “hand”, and what miracle or disaster would take place if it were, against all logic, to be raised. In Sophocles’ Oedipus Rex (ca. 492 BC) the Sphinx’s primary tool – what makes her part human – is, of course, language. Is Donnelly’s title a riddle, then, or something closer to a spell?

In Roger HiornsUntitled (2011), the artist invites visitors to the Ballroom to chill their hands in a domestic freezer, the better to contemplate a series of paintings made with liquidized cows’ brains. Performed on the exhibition’s opening night by a naked youth, this is a ritual of uncertain purpose. Viewing Hiorns’ canvases, our numb digits slowly warming, we might interpret the washes of brain matter as an allusion to both the blinking out of consciousness at the moment of death, and to incidences of Creutzfeldt-Jakob disease in abattoir workers exposed to bovine cerebral tissue – an effacement of the self by the violence of Capital. In the Ballroom’s courtyard, Hiorns presents a newly commissioned work, A retrospective view of the pathway (falling sculpture) (2010-2015). Here, a headless figure – formed from a prosthetic used in a recent, high profile action film and stuffed with pages from Martin Heidegger’s Being and Time (1927) – is suspended from an electromagnet. At certain intervals, the magnet cuts out, and the figure plunges to the ground. One coordinate here might be Heidegger’s contention that the human subject (or Dasein) is “thrown” arbitrarily into the world. Another might be Søren Kierkegaard’s concept of the “leap of faith”.

Sophie Jung’s new body of sculpture and performance work made in response to Äppärät creates an associative chain between – among other seemingly disparate phenomena – handheld origami fortune telling devices; hand-woven (and hence “unique”) Ikea rugs produced in the developing world; hand gestures that indicate money, salt, resistance and digital navigation; sock puppetry, online and offline; “life hacks” involving fixing drowned iPhones with dry rice; “deskilling” in manual labour and in art; repetitive strain injuries; toxic “e-waste”; and Lady Macbeth’s “out damned spot!” speech. Her sculptures are accompanied by spoken narratives, which visitors are invited to listen on a series of iPod shuffles mounted on twin newspaper ads for outmoded cell phones. At the opening of Äppärät, she will perform the work Operation Earnest Voice (2015)

In Ed Atkins’ high definition CGI film Even Pricks (2013), we see human – and simian – thumbs inflate and deflate, seemingly operating as an index of (digital) attention, the compulsive and destructive “economy of like”. Snatches of music, speech, and invented promo slogans interrupt what the artist has called his “super-viciously artificial” imagery, while the real makes a return of sorts both in the film’s atmosphere of lingering, subcutaneous depression, and in its meticulously animated lens flares and moments of fuzzy “cinematography” – reminders of a tool, the camera, which has played almost no part in its creation. Cécile B. Evans’ film installation Hyperlinks or it didn’t happen (2014) also explores questions of how new technologies impact on representation, and on what constitutes a self. At is centre is PHIL, a CGI rendering of the late actor Philip Seymour Hoffmann, who haunts a world he thought he’d departed like a restless ghost. Featuring a cast of very 21st-Century lost souls – from a Reddit user who claims his deceased girlfriend still posts on Facebook, to an Invisible Woman permanently slicked with green screen paint – this is a work about the physicality of data, and the digital afterlife.

During Äppärät’s run, a specially commissioned short story by Ned Beauman – author of the novels Boxer, Beetle (2010), The Teleportation Accident (2012) and Glow (2014) – will be broadcast on Marfa Public Radio KRTS 93.5 FM during December 2015 and January 2016. Entitled Workspace Ergonomics Assessment, the story explores tool use among animals, from ravens to crabs, over five daily installments. For broadcast times, please check and

Tom Morton is a curator, writer, and Contributing Editor of frieze, based in Rochester, UK. He was co-curator (with Lisa Le Feuvre) of the major travelling exhibition British Art Show 7: In the Days of the Comet (2010-2011), and has worked as a curator at the Hayward Gallery, London and Cubitt Gallery, London. He was co-curator of the 2008 Busan Biennale, and curated the exhibition How to Endure for the 2007 Athens Biennale. His recent exhibitions include British British Polish Polish at the CSW Ujadowski Castle, Warsaw (2013); and Panda Sex at State of Concept, Athens (2014). Morton’s writing has appeared in numerous exhibition catalogues, and in journals including frieze, Bidoun, and Metropolis M. He is working on his first novel.

    Äppärät has been made possible by the generous support of Arts Council England; British Council; The Brown Foundation, Inc. Houston; Fonds Culturel National, Luxembourg; the Mondriaan Fund; National Endowment for the Arts; the Swiss Arts Council Pro Helvetia; Texas Commission on the Arts; the Ballroom Marfa Board of Trustees; and Ballroom Marfa members.

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    In-kind support provided by Big Bend Brewing Company, Marfa Public Radio, Michael Maguire, and Quality Quinn.

    Big Bend Brewing Company

    Special thanks to Alexander and Bonin Gallery; Alexander Gray Associates, New York; Lalo Baeza; Katherine E. Bash; The Big Bend Sentinel; Ted Bonin; Alexia Bonomi; Brian Briggs; Peter Burleigh; Carl Freedman Gallery; Casey Kaplan Gallery; Joe Cashiola; Ross Cashiola; Vicente Celis; The Chinati Foundation; Corvi-Mora; Rob Crowley; Alan Dickson; JD DiFabbio; David Fenster; Cuca Flores; Peyton Gardner; Gavin Brown’s Enterprise, New York; Jennie Lyn Hamilton; Mark Hannan; Hauser & Wirth; Kristian Henson; Judd Foundation; Noah Khoshbin; Charles Mary Kubricht; Marfa Public Radio; Matthew Marks Gallery; Tom Michael; Katherine Rae Mondo; Riley O’Bryan, Piotr Orlov; Crisol & Francisco Rosas; Mike Simonetti; Gory Smelley, Brooke Stroud; Noemi Tovar; The Watermill Collection; White Cube; Wilkinson Gallery, London; Vilma Gold, London; and Eric Zimmerman.

    Comisariado por Tom Morton
    25 de septembre de 2015 – 14 de febrero de 2016
    Artistas destacados: Ed Atkins, Trisha Donnelly, Melvin Edwards, Cécile B. Evans, Jessie Flood-Paddock, Roger Hiorns, Sophie Jung, Lee Lozano, Marlie Mul, Damián Ortega, Charles Ray, Shimabuku, Paul Thek

    A Ballroom Marfa le complace presentar Äppärät, una exposición grupal comisariada por Tom Morton. Äppärät estará abierta a todo el público en Marfa desde el día 25 de septiembre del 2015 al 14 de febrero del 2016, con una recepción inaugural el viernes 25 de septiembre, desde las 18:00 hasta las 20:00 horas.

    Äppärät es una exposición de arte sobre la mano mamífera y los instrumentos que toca, sostiene y usa. Tomando su titulo del post-iPhone aparato en centro de la novela futura próxima de 2010 de Gary Shteyngart, Super Sad True Love Story, Äppärät se preocupa con el juego, el trabajo y el área de incertidumbre entre ellos; con la extensión del cuerpo y el ser mismo a través de tecnologías antiguas y contemporáneas; con cosas desde la formulación de Martin Heidegger “presente-en” y “listo-para” mano; con la compulsión y con la muerte.

    La exhibición presenta a 13 artistas de Europa, las Americas y Asia, incluyendo a figuras históricas de arte importantes y artistas en las primeras fases de sus carreras. La exhibición empieza con un muro hecho por Jessie Flood-Paddock, basado en una ilustración de un trabajador operando un telar de la Encyclopédie (1751-72) de Denis Diderot, uno de los primeros intentos en registrar y sistematizar todo el conocimiento humano en forma publicada.

    De la edad de Piedra hasta la edad digital, del pre-humano al post-humano, Äppärät sugiere no solo una historia negligente del toque y de instrumentos, sino también como ayudarnos llegar a lo que Rosland Barthes denomino, en su ensayo de 1964 The Plates of the Encyclopedia, “una filosofía particular del objeto.” Visitantes encontrarán implementos hechos por chimpancés (Damien Ortega) y parrilladas de acero llenos de cigarros usados (Marlie Mul), hachas neolíticos al lado de smart phones (Shimabuku) y herramientas antropomórficas (Lee Lozano), esposas viciosas y trampas transformadas a lo que parecen ser objetos rituales (Melvin Edwards) y una meditación en la invisibilidad del sostenedor y los sostenidos (Charles Ray). La mano es un tema recurrente encajada en armadura de cyborg (Paul Thek) o formado de piedra sin vida (Trisha Donnelly).

    Roger Hiorns expondrá su obra Untitled (2012), un congelador domestico en cual visitantes estarán invitados a refrescarse las manos para mejor contemplar una serie de pinturas hechas de materia cerebral bovina. Hiorns también hará una obra nueva para el patio de Ballroom Marfa, mientras Sophie Jung hará nuevas esculturas y obras de arte interpretativa.

    Además de estas obras nuevas, Äppärät tendrá la instalación de cine Hyperlinks or it didn’t happen (2014), una meditación sobre la materialidad de data y la trascendencia digital y también Even Pricks (2013) de Ed Atkins, una película en la cual la mano humano – y simia – opera como índice de atención (digital), la compulsiva y destructiva “economía de Like.”

    La recepción será el 25 de septiembre y incluirá comida local, cerveza, vino y música en vivo (los músicos serán anunciados próximamente).

    Tom Morton es un curador, escritor y Editor Colaborador de frieze, basada en Rochester, Reino Unido. Fue curador (con Lisa Le Feuvre) de la gran exposición itinerante British Art Show 7: In the Days of the Comet (2010-2011) y ha trabajado como curador en el Haywood Gallery, Londres y Cubitt Gallery, Londres. Era co-curador del 2008 Busan Biennale, y fue curador de la exposición How to Endure para el 2007 Athens Biennale. Sus exposiciones recientes incluyen British British Polish Polish en el CSW Ujadowski Castle, Warsaw (2003); y Panda Sex en el State of Concept, Athens (2014). La escritura de Morton ha aparecido en numerosos catálogos de exposiciones y en revistas que incluyen frieze, Bidoun y Metropolis M.

    Äppärät ha sido hecho posible por el apoyo generoso de Arts Council England; The Brown Foundation, Inc. Houston; Fonds Culturel National, Luxembourg; the Mondriaan Fund; National Endowment for the Arts; the Swiss Arts Council Pro Helvetia; Texas Commission on the Arts; el Ballroom Marfa Board of Trustees; y miembros de Ballroom Marfa.